Friday, August 8, 2025

Prince Ritadhvaja & Madalasa: A Markandeya Purana Tale of Love and Battle in Patala (Part 2)


Link to Part 1 

The Naga Princes' Tale

The Naga princes continued telling their father what had happened to Ritadhvaja.

The Prince at the Ashram

It was evening when prince Ritadhvaja and Sage Galava reached the sage's ashrama. The ashrama was a beautiful place. Galava led him through the ashrama. He introduced the prince to the other inhabitants.

Ritadhvaja Stands Guard

The next few days were quiet. Ritadhvaja remained vigilant. In the day he would scour the neighbouring areas. He spent the free time maintaining his weapons. In the night, he stayed awake. Even when he slept, it was in short intervals. When awake, he would sit still, listening to see if could make out any signs of an intruder.

The Boar's Appearance

One mid-day, the prince was walking around the ashram when he felt something move nearby. Instinctively his hand went towards his bow. Suddenly a form came out from the dense bushes. It was a boar, huge in size and jet black in colour with huge tusks. The ashram residents started shouting "Daitya! Rakshasa! Danava!" as soon as they realized that the boar was there. The animal, unconcerned, stood there, watching. Kuvalaya stood ready. The horse did not flinch in fear. Instead, he neighed. He lifted a foreleg, pawing the earth, watching the beast.

The Chase Begins

Ritadhvaja vaulted onto Kuvalaya's back. His bow was already in hand; the quiver tied to his back. The boar suddenly realized the prince was there. It turned around and jumped back into the bushes. "Chase, Kuvalaya!" Ritadhvaja screamed. The horse responded instantly. Through the woods, they ran chasing the boar. Ritadhvaja knew he had to stop the Daitya, before it could unleash its powers. With trained movements, the prince let go of the reins of his horse and chose an arrow with a crescent-shaped head, He fitted that arrow onto his bowstring. Soon, they came close. Ritadhvaja raised his bow. Taking aim, the prince released the arrow.

The arrow struck the boar. The animal let out a scream. Wounded, it staggered for a moment. The arrow was stuck firmly in its flank. It regained its balance and plunged deeper into the forest, with the prince hot on its chase. The wounded boar scraped its body violently against trees trying to dislodge the arrow. With a crack, the arrow broke, its fletched end snapping and falling off. Unable to bear the pain, it increased its speed.

In Underworld

Chasing the boar, the prince never realized how far he had travelled. Suddenly the boar vanished. Before Ritadhvaja, there was now a chasm in the ground, wide enough for a mountain to pass through. The boar had jumped into that chasm. Ritadhvaja reined in Kuvalaya. The horse neighed and the prince pressed his heels. Without hesitation they jumped into the big gaping hole.

The plunge was a freefall. Ritadhvaja clung to Kuvalaya, holding onto the reins. He pressed his body against the horse’s neck. Soon a pinprick of light appeared below them, slowly growing larger. Soon they landed with Ritadhvaja still mounted on Kuvalaya's back. The horse stood stable on what was solid ground. They had landed in the underworld - Patala. It was extremely bright, unlike anything Ritadhvaja had ever seen. It cast no shadows was illuminating everything. The boar was nowhere in sight, it seemed to have vanished somewhere. Ritadhvaja blinked adjusting his eyes to the brightness.

As his eyes adjusted, Ritadhvaja saw he was in front of a beautiful city. It was a city surrounded by huge protective walls. These walls rose to impossible heights. This looked as Vishivakarma had replicated Indra's Amravati here in Patala. Ritadhvaja saw the city gates open and entered. He was surrounded by palaces. They were all shining brightly but nothing was casting a shadow here. The streets were paved with bright polished stone.

A Solitary Encounter

He urged Kuvalaya forward, stepping onto streets. The city was breathtaking. As he rode deeper, he observed something strange. There was no one around. He did not see anyone in the city. Where was everyone? Suddenly he felt a presence. Someone was walking. Without a word, Ritadhvaja dismounted Kuvalaya. He guided the horse beside a building. Then he drew his sword and held it ready, poised.

The person walking was getting closer. Ritadhvaja figured out something else. A jingle reached his ears. These were the sound of anklets. He peered out from behind the building where Kuvalaya stood concealed. His eyes caught sight of the person walking. It was a woman with her back towards his hiding place. She was moving, seemingly unarmed, towards one of the buildings. Tightening his grip on Kuvalaya's reins, Ritadhvaja began to follow, keeping his distance. This was the only living being he had encountered so far. Suddenly the woman turned and he saw her. She was not very young, beautiful, fair and graceful. He ran towards her and said, "Tell me, beautiful one," he said. "What place is this? I do not see anyone in this city and suddenly I see you walk by. As you are the first person I am seeing I am asking you. Please answer me. Who are you?"

The woman remained silent and continued walked. She did not reply to the prince's questions. Determined to get an answer, Ritadhvaja began following her. She continued her walk. Ritadhvaja kept a distance, Kuvalaya trailing behind. Out of the many palaces, she went towards the most magnificent of them all. She walked and climbed the staircase and entered the palace. with the prince behind her. Ritadhvaja found a pillar near the entrance. He secured Kuvalaya's reins to it, tethering the horse there. Inside of the palace was even grander than its exterior. The woman moved across halls, gliding from one hall after another. There were no attendants and no guards. The silence within the palace was broken only by the sound of her anklets. Finally, she came to the entrance of a room. Ritadhvaja saw that the room's door was already open. From his position in the hall outside, he could clearly see inside the room.

Madalasa

He saw an extremely large couch. Its surface was intricately carved. It had velvet cushions on it and was lined with brocade. On this couch, a young maiden was lying down. As Ritadhvaja saw her, he gasped. She was lying facing him, eyes closed. She was fair and he had never seen anyone as beautiful as her. She was too perfect to be real. It looked as if this was goddess Rati herself, lying there.

The woman sat up and slowly opened her eyes. She saw the prince in front of her, looking at her. She had never seen any outsider there before. And now standing in her line of sight was this handsome person. He was handsome and muscular. She blushed. She tried to get up and leave the place. Ritadhvaja walked in and tried to comfort her saying, "I am sorry for suddenly coming here like this. I mean no harm. Please do not be scared." The woman, whom Ritadhvaja had followed came there. She was holding a fan made from palm leaves. She started fanning the woman on the couch gently. Pointing to a small seat nearby, she asked the prince to sit there. She then began speaking.

"In the heavens lives the king of Gandharva called Vishvavasu. He has a beautiful daughter called Madalasa. The woman that you see here, lying on the couch is Madalasa. In Patala, lives a fearful Daitya called Vajraketu. He has two sons - Patalketu and Talketu. One day Madalasa was in a garden, alone, picking flowers. There she was spotted by Patalketu, who for some reason had gone to the heavens. Seeing Madalasa, he wanted her as his wife. He conjured an illusion. The skies became dark. Madalasa looked around in confusion. How could it become dark so soon? She decided to leave the garden. As soon she had stepped out, Patalketu appeared there. Before she could cry out or call upon her guardians, Patalketu lifted her and flung her on his shoulders. He then brought her here and made her captive.

She tried to escape but was not successful. The Daitya told her he would marry her against her wishes and set a date. Madalasa hearing this tried to kill herself when Surabhi, the holy cow appeared before her and asked her to stop, saying, 'Do not worry. The Daitya will not be able to marry you. One day, he will go to earth, taking the form of a wild beast. There he will be wounded by arrows and will try to escape. That person who would shoot the arrows is destined to be your husband. In the heavens there is a great Gandharva called Vindhyavan, whose daughter was called Kundala. She was married to a Gandharva called Pushkaramali. Pushkaramali as killed by the asura called Shumbha. I am that daughter of Vindhyavan, Kundala. I was going from one pilgrim place to another after the death of my husband. I have the powers to travel between worlds, and came here to be with Madalasa when I got to know she had been brought here. She was all alone so I told her I would stay her for some time and comfort her and take care of her. I have heard that Patalketu took the form of a boar and tried to attack some sages when a human prince shot and wounded it. He is not dead but is hiding somewhere here. My friend, when she saw you lost her heart to you. As per the prophecy she will be married to the one who shot the boar. She is not sure what to do. Should she follow her destiny and be with that person or go with you. I have told you who we are. Now tell us who you are. Humans cannot come here, so far from earth. Are you a god or a Gandharva?"

Ritadhvaja heard all that Kundala had to say and then said, "I am the son of King Shatrujit. My name is Ritadhvaja. My father was approached by sage Galava for help from a Daitya who was attacking his ashrama. To help the sage and protect his ashram, my father sent me along with the sage. I was also given a horse, Kuvalaya, by the sage which can travel in all worlds. I spent some time with the sages, guarding the ashrama. One day a huge wild boar attacked. I chased the boar and shot it. I saw the animal escape down a chasm in the ground and I followed it. I lost sight of the boar and landed in this city. I saw you and spoke to you. You did not say anything and I followed you. That is my story."

Prophecy Fulfilled

Madalasa was very happy to hear this. Too shy to say anything, she looked at Kundala. Kundala understood what Madalasa was feeling and said to the prince, "I believe you. What you have told us must be true. If Madalasa is supposed to marry the one who will kill Patalketu, why would she lose her heart to you, both are different people? And the divine cow, Surabhi, will not say something which is not true. You must be the chosen one. You have wounded Patalketu and I am sure you will eventually kill him. Take Madalasa. Before the Daitya can come and forcibly marry her, you do the honours. Take her as your wife."

Ritadhvaja was wondering what to do. He wanted to consult his father. Was this right thing to do? Marry the Gandharva princess without consulting his family? When he was thinking, the Gandharva sage Tumburu arrived there. Kundala had summoned him and hearing that he was needed, Tumburu had arrived there. He heard everything and said it was fine to marry Madalasa. The prince gave his consent. Tumburu said he would perform the ritual of Gandharva marriage. He lit a fire and poured oblations into it and uttered some mantras, A quick marriage ceremony was performed. As soon as the ceremony was over, Tumburu blessed the couple and left.

Kundala's Parting Wisdom

Kundala knew she would have to leave now. Her role of taking care of Madalasa was over. She spoke to Madalasa and said, "You should be happy now. You have married the person who was destined to be your husband, who also happens to the same person whom you lost your heart to. I am happy that I was there with you and was able to hand you over to that person. My role here is now over. I shall leave this place and dedicate myself to penance. I plan to roam around and visit pilgrim sites. Doing so< i will wash off all my sins. I will then be free, purified and I will renounce the world."

She then turned to the prince who was listening to Kundala. To Ritadhvaja, she said, " You are a brave and wise prince. You have learnt from the best of sages. How can an elderly Gandharva woman give you advice? Yet, I feel attached to Madalasa. Having taken care of her and as her acting guardian, please listen to me. A husband should always care for and protect his wife. A true marriage is when both husband and wife uphold each other’s vows. Without a wife, a husband is incomplete. Likewise, without her husband, a woman too cannot fulfil her dharma. Through a wife, a man will have children which will carry his name forward. A woman without her husband cannot fulfil her destiny. It is only through becoming a couple that the goals of life can be achieved. I have shared what I wanted to. I have performed my duty and now I will take leave. May you prosper and have a great and meaningful life.

Preparing to Depart

Having said this, Kundala embraced Madalasa and bid her farewell. She then bowed down before the prince and bid him goodbye. She then closed her eyes and using her powers, she transported herself away from this world. Ritadhvaja then told Madalasa it was time to leave this world. Holding her hand, he brought her out of the room and the palace. Asking her to wait, he rushed down the stairs and fetched Kuvalaya. He then guided Madalasa and made her sit on the horse.

Confrontation

Just as Ritadhvaja was about to climb his horse, he was spotted by an asura. He shouted, "The woman who was brought here by Patalketu is being take away. "

Within moments an army of asuras and Daityas came there. Patalketu came there, leading the army. He recognized the prince as the one who had wounded him earlier. "Let the prince not leave this place alive. Ensure that no harm comes to the woman. Anything happens to her and I will kill you myself. This prince had tried to kill me earlier. Surround him. Let him not escape."

Daityas rushed forward brandishing their weapons. Ritadhvaja was ready. He shot arrows and killed many Daityas. Seeing this more Daityas rushed forward. The prince looked at Madalasa. She looked scared. There was no point delaying this any longer. He thought of a divine weapon that had been built by the architect Tvasta. The same Tvasta who created Vritra to kill Indra. The weapon came to him as soon as Ritadhvaja recited the mantras. As soon as the prince had nocked the weapon, it seemed to draw energy from the Daityas. Ritadhvaja released the weapon. Flames shot out and all the Daityas standing there were burnt to death, including Patalketu. With its target achieved, the weapon vanished. Lying there was a heap of ashes.

Return Home

Madalasa was still scared but knowing that Patalketu was dead, she tried to smile faintly.

Ritadhvaja got up on Kuvalaya. Kuvalaya leapt forward, soaring upward—carrying them back to earth. From there, the prince went back to his city, with newlywed.

People were very happy to see their prince after many days. They wondered who the woman was with. She was extremely beautiful and looked divine.

The king got the news that his son had arrived. He had been informed by sage Galava that the prince had left the ashram chasing Patalketu. He was happy that his son was back.

The King's Blessing

He heard what the prince had to say and then said. "My son, you have saved me. You helped the sages and upheld dharma. I had been told you were no ordinary boy, when you were born. You have proved that. You are an excellent one who has expanded the name of our family. You entered the world of the Daityas and killed them there. I am blessed as my name will be remembered because of your greatness. I bless you, my son. Let your prosperity never diminish. Always take of care of Madalasa. She has been brought to our world and she is your responsibility. Go ahead and begin your life with the beautiful Madalasa."

The young prince and his bride moved to their own palace. They lived a life of joy and righteousness. He would take breaks from the court and leave the city along with Madalasa and spend time with her. They would roam around in gardens, forests and nearby mountains. Madalasa was very happy in her new role as the wife of Ritadhvaja.

Philosophical Symbolism

Descent into Patala is the descent of the self into the unconscious. Just as the prince dives into the underworld to confront the Daitya, we must confront our own inner demons.

Kuvalaya is no ordinary steed. It represents the vehicle of discernment gifted by sage Galava to help the prince travel across worlds. It is symbolic of how divine guidance and mental purity allow us to journey across layers of existence—physical, mental, and spiritual.

The Daitya in the form of a wild boar is inverse of Varaha Avatara of Vishnu. Instead of saving the Earth, this creature drags Madalasa (purity) down into darkness. It represents lust, ego, and abduction of dharma.

Madalasa is Shakti, the inner joy, wisdom, and spiritual grace trapped by lower desires. Her liberation by Ritadhvaja is the union of the soul with inner wisdom.

The Gandharva marriage, performed without family consultation but sanctioned by sages and destiny shows that true relationships are not always arranged by society but often orchestrated by divine will.

Relevance in Today's World

Ritadhvaja is symbolic of a leader who is brave, disciplined and devoted to upholding righteousness.

The Daityas here are not just foes. In the psychological sense, they represent toxic mindsets, violent impulses, and manipulative forces that seek to abduct our inner peace (Madalasa).

Call to Action

This tale from the Markandeya Purana is a blueprint for living with purpose. As readers and seekers, we are called to:

  • Uphold dharma, irrespective of results.
  • Be vigilant. Protect people, ideals and traditions.
  • Honour sacred love, rooted in virtue, and accept destiny.
  • Balance power with compassion
  • Balance leadership with spiritual insight.

Conclusion

Be like Ritadhvaja and lead life with clarity, courage, and compassion.

  • Subscribe to the blog for more such content.
  • Share this story with friends who value dharma and culture.
  • Comment your insights—who do you relate to more: Ritadhvaja, Madalasa, or Kundala?

Friday, August 1, 2025

Markandeya Purana: The Story of Ritadhvaja (Part 1)

Introduction to Alarka and Ritadhvaja's Birth

The birds continued telling Jaimini what Sumati was narrating to his father. "Sumati said, 'I have told you so far about Dattatreya. As I said earlier, I will now tell you about Alarka. Before I talk about Alarka, you need to know about the birth of Alarka. For that, I will start and tell you about Alarka’s father – Ritadhvaja.'"

The Kingdom and Prince Ritadhvaja

"Near the banks of River Karnavati was a magnificent kingdom. The kingdom was known all over for being a peaceful place. Here, disputes were rare. The people of the kingdom loved and respected each other. At the heart of this kingdom was its capital, known for its beautiful and well-crafted buildings. The kingdom was a haven for sages. They lived in the forests near the kingdom and were under the protection of the king of the land, Shatrujit, a man of intellect and spiritual depth. True to his name, the king had gotten rid of his enemies—anger, greed, ego, and attachment. Such was his fame that whenever he held any sacrifice, he was guaranteed a blessing by the gods. The king and his wife had been blessed by the gods to have a son.

From the moment he was born, the family and the citizens of the land realized that this boy was no ordinary prince. He was named Ritadhvaja, meaning 'Bearer of Truth.' He studied the Vedas. He trained with warriors, learning the art of sword and bow. He was heroic. His voice was commanding but never harsh. He was wise and possessed no pride or ego. He did everything with complete responsibility. He never considered any task a burden. He did what was right even if it was not easy. He was never afraid to choose the harder path if that was in line with dharma. He was very intelligent, very brave, and his looks were comparable with the twin gods, the Ashvins, the most charming and youthful of the deities. The people used to say that Ritadhvaja would make an ideal king.

He was never alone. He had other royal men as companions around him. They were all of his age and possessed qualities similar to his. They would train together, study scriptures together, and play games together. Sometimes they composed poetry and sang songs or lost themselves in debates on various topics. Sometimes they would play games of dice, in jest and friendly rivalry. Sometimes other young men—Brahmins and others of the same age—would join the prince."

The Naga Princes and Their Friendship

"Beneath the earth, there existed a world unknown to humans. This was a wonderful place. In this world lived the Nagas, a semi-divine race. They were masters of disguise and were known for their spiritual knowledge. The Naga kingdom was ruled by two brothers—Kambala and his younger brother, Ashvatara. Ashvatara had two twin sons, Susharma and Devsharma. Once the two Naga princes decided to visit the earth, they disguised themselves as two Brahmins and came to the kingdom where Ritadhvaja lived. They were of the same age as the prince. They saw the prince playing around with young men, the same age as the princes.

Ritadhvaja saw Susharma and Devsharma. Knowing them as Brahmins, he asked them to join him. They were initially a bit reluctant, but when the prince insisted, Susharma and Devsharma joined Ritadhvaja.

They soon became a part of the prince's world. They trained together, played together. It was as if they had always belonged. Ritadhvaja shared a deep, unspoken bond with the two brothers. From that day forward, the prince would not do anything without them. Whether it was studying, learning, or playing, the two brothers needed to be there. The three became inseparable. The only time the prince was alone was at night, when Ritadhvaja went to his place and the two brothers returned back to their kingdom. While being with the prince, the two brothers noticed something which everyone had missed. The prince laughed with all, but it seemed forced. He would, at times, stare at the horizon.

One day, the three were sitting alone on the banks of the river. The others were not there. The prince seemed to be lost, looking at the waters of the river. Susharma asked the prince, 'Friend, there is something bothering you. Please share what it is. Why are you lost in thought?' The prince smiled faintly and said, 'You are imagining things. I am as I have always been.' Devsharma said, 'Something is bothering you. Do tell us. We will try to help you. We will not tell any other human about this.' The prince closed his eyes for a breath. He then told them what was troubling him."

Ashvatara's Advice and the Sons' Dilemma

"Ashvatara had noticed that his sons were not there the whole day in the Naga world. He was hoping everything was fine. One evening, when the sons had come home, Ashvatara called them and said he wanted to speak to them. Susharma and Devsharma came to their father. Their father asked them to sit comfortably. He just wanted to talk to them. Ashvatara said to his sons, 'My sons, I hope all is fine with you. I see that you are spending the complete day in the world above us. I hope everything is fine there.' The sons said to their father, 'We had gone to the world above to explore it. We came across the prince there called Ritadhvaja. He invited us to join him. He did, and now we have become best of friends. He is unlike anyone we have known. He is a brave prince who is gracious and a master of words. He never says anything that is unworthy or unkind. He is learned and wise, and even then, he is not arrogant. He treats everyone with dignity. We know about the world and the wonders it holds. Still, we feel it is nothing compared to the bond we share with Ritadhvaja. We miss being with him and always want the nights to end quickly so we can go back to our friend.' Ashvatara was very proud of his sons. He said to them, 'My sons, you are noble Naga princes, and here in the land of Nagas, you are known to have the same qualities that you described. For someone having these qualities and yet praising another, this is not flattery. The person must be truly worth what you said. You have not praised him in his presence to gain favours. That is the mark of sincerity. You must have something in this person, and that is why you are praising him. Friendship is not a feeling; it fulfils the person. You say he has given you happiness and treats you like his own brothers; then tell me, what have you done for him in return? My gold, precious stones, chariots, and noble beasts—whatever your friend might desire. Without hesitation, offer him anything that will make him happy. Let generosity speak. A person who harms their friend is a shameful person. Do not let the love for your friends just stay only in your hearts. Do something for him.'"

Susharma and Devsharma stood there looking at each other. They wanted to say something but were hesitant. Ashvatara understood. "Why do you hesitate, my sons? What is that you want to say? Do not hide anything from me." The sons said, "We made a promise. We told our friend that we would disclose his problems to any other human. While we want to help him, we do not want to break our promise." Ashvatara smiled. "We are not humans. Come closer. Tell me. What is that you want to do for your friend?" The sons said, "Father, the prince has all the wealth he needs. He has gems, ornaments, chariots, garments. He may even have more than what we have. There is one thing that needs to be done for him. That we cannot accomplish. The task is an impossible task. It needs divine favour. We need the blessings of Brahma, Vishnu, and Shiva to accomplish that. Only then can we give our friend what he needs." Ashvatara looked at his sons and said, "Sons, you are saying this task needs divine intervention. I want to hear what this task is that my great sons cannot do. Why do you say it needs divinity? Never forget one thing: the impossible itself bows down before those who are determined. What you call unattainable may simply be waiting to be attained. Nothing is attained by those who only dream and never move. A person who has made up their mind must not fear the path. Do not speak of incapacity. Why do you still hesitate? You have seen the birds fly in the sky. They cannot fly if they do not make up their mind. Dhruva had been cast aside by his father and his stepmother. He did not cry. He meditated, and by the grace of Vishnu, he became a star in the sky. Tell me what this task is. Maybe I can help you."

Sage Galava and the Horse Kuvalaya

The sons said, "It is a long story. We will tell you what Ritadhvaja told us. This is a story that had happened some time back. The court was in session. Shatrujit, the king, was talking to his courtiers, busy in the affairs of the court and the kingdom. At that moment he was told that a sage had come to meet him. The sage had brought a horse along with him. Hearing that a sage had come, the king came outside. He saw the sage there. Like other sages, he had a flowing beard, matted hair, and wore a cloth that had been dyed ochre using the bark of the Arjuna trees. In one hand he held a rein. On the other end was a majestic horse. Its coat was black in colour with tiny white hairs spread around, which gave the impression that the horse was blue in colour. It was patiently standing there with the sage, waiting for a command. The king came and greeted the sage. The sage introduced himself. 'I have come to you for your help, Shatrujit. My name is Galava. I live in the forests on the border of your kingdom. It is said that your enemies fear your name. Come with me; accompany me to my hermitage. A Daitya is disturbing my meditation. He takes forms of huge wild animals, forms that one would not see on earth. He comes to my hermitage, and there he makes a lot of noise and disturbs my meditation. He disturbs the place, destroying plants and overturning the soil and the rocks. I want my peace restored. I want you to take care of this demon for me. It is not that I cannot do it myself. I can. I just do not want to waste my energy and kill a demon. It is your duty to protect the needy. Which is why I have come to you. Once, when he had destroyed my hermitage, I was distraught. Frustrated, I looked skywards, expecting help from the gods. The air seemed to become dense, and in front of me, it began taking shape. Soon, in front of me, stood this horse. Then a voice spoke, "This is not an ordinary horse. It can circumnavigate the globe multiple times without getting tired. This horse was born in the heavens. It can climb the steepest mountain and dive into oceans and swim without any hesitation. Because it can travel all over freely and tirelessly, the horse is called Kuvalaya."'" The sage patted the horse and continued, "The voice continued and said, 'In the house of Shatrujit is a prince called Ritadhvaja. That prince is destined to be the one who will be able to ride this horse and will kill the Daitya.' This is why I have come to you. Come with your son and help me." Hearing the words of the sage, the king sent for his son. Ritadhvaja left aside his practice and came where his father and the sage were talking. He saw Kuvalaya and was impressed. He came close and bowed down before the sage. He saw the horse there, and his eyes, usually sharp, became gentle. The horse fixed its gaze on the prince. It lowered its head. The king told his son, "My son, sage Galava wants me to come with you and kill a Daitya. I feel you are capable of doing that yourself. You do not need me. Accompany the sage. Go with him. Obey him. Live with him, learn from him, and kill the Daitya that troubles him, and help him." The prince nodded. He then went inside to get ready for his journey. He would need to carry his weapons. He came out, wearing his armour and carrying his weapons. The king bid the prince farewell and then helped his son climb up on the horse, which stood still. With Galava leading the horse, Ritadhvaja took leave of all at home and left with the sage, riding Kuvalaya. The sage walked for some distance, and then the prince helped him on the horse, and they swiftly rode towards the sage's ashram.'"

Relevance in Today’s World

  • Ritadhvaja embodies what modern leadership lacks: humility, courage, and truthfulness.
  • The friendship between a human prince and two Naga beings speaks to the importance of inclusion—a teaching essential in today’s polarized societies.
  • Ashvatara’s advice to his sons—"Do not let the love for your friends remain only in your hearts. Do something for them."—is a clarion call to act on empathy, not just feel it.
  • The tale teaches us that even the impossible becomes achievable when there is integrity, purpose, and divine alignment.

Ritadhvaja’s journey is not just an adventure—it is the soul’s path in search of dharma. We need those who have courage, are wise, and are devoted to helping others. Be that hero. Be that friend. Let the impossible bow to your intention.

Because the world may change—but dharma remains eternal.

Monday, July 7, 2025

Blog Break Alert: No New Posts July 8-28, 2025


Namaste everyone,

Just a quick note to let you know that I'll be taking a  break from the blog. I'll be away from July 8th to July 25th, 2025 (both days inclusive), and there won't be any new posts during that period.

I'll be back and aim to resume posting from July 29th, 2025 - Tuesday. 

In the meantime, please do take the opportunity to catch up on any previous posts you might have missed. Your insights and comments are always appreciated, so feel free to share your thoughts on the existing content.

Once I return, we'll dive back into the fascinating world of the Markandeya Purana and other Puranic discussions.

Thank you for your understanding and continued support!

Warm regards,


Friday, July 4, 2025

Beyond Appearances: Dattatreya's Wisdom & Arjuna's Enlightenment (Markandeya Purana) Part 5


Links to  Part 1  Part 2  Part 3  and Part 4


Introduction

The birds continued their tale about Dattatreya. They said, "Jaimini, Sumati continued his narration. He said, 'After sage Garga had spoken to Arjuna, the prince decided to visit Dattatreya.'"

Arjuna Seeks Dattatreya

'He prepared for the journey with humility. Knowing the importance of respect, Arjuna gathered sacred offerings: fresh flowers, fragrant garlands, sandalwood paste, perfumes, water, ripe fruit and other gifts fit for a holy sage.

'At dawn, the prince set out carrying his offerings. The path took him through the western edge of the Vindhya range. As he approached the Sahyadri hills, the landscape changed. The land grew steeper.

Arjuna dismounted. He asked his attendants to wait at a distance and walked the final stretch alone, carrying the offerings himself.'

The Encounter with Dattatreya

'Ahead, beneath the shade of a tree, sat Dattatreya. He was calm. Beside him sat a beautiful woman. In one hand, Dattatreya held a small cup of liquor.

Arjuna paused, surprised. He remembered what sage Garga had told him. He went closer slowly.

He then sat down near the yogi and began his ritual. He washed and gently massaged the sage’s feet. Then, one by one, he presented his offerings. He served the sage food with care, and after the meal, cleaned the leftover offerings.'

The Test of Perception

'Satisfied by the prince’s sincere devotion, Dattatreya spoke, "Listen prince of Mahishmati. I will tell you what I told Indra and the gods earlier. I indulge in liquor and other worldly pleasures. I am polluted. I am not on the path of dharma. This woman is always by my side. She is my constant companion. It is through my association with her that I am bound, and thus I find myself condemned. The pleasures I partake with her are the ties that hold me fast. I am absorbed in her and unable to turn my attention elsewhere. My mind is engaged. In this state, I am powerless to grant you any boon or assistance. Find out someone else who is capable.”'

Arjuna's Understanding and Boon

'Arjuna prostrated himself before Dattatreya and said, "You are the presence beyond all forms and limitations. What appears to be this companion at your side is the eternal goddess herself. She is the sacred fire. None of you bear any impurity.”'

'Hearing these words, Dattatreya smiled. He spoke to Arjuna, "As you have understood me and my true nature, ask me for a boon. You have pleased me your wisdom. You are pure and humble and deserve to be rewarded. Along with me, those who worship and respect Lakshmi are dear to me. There are many who say I have renounced all social norms and sacred ties. They ignore divinity and bring about their ruin.”'

'Arjuna then spoke clearly, "O great one, if you are pleased with me, then grant me supreme prosperity so that I may protect my subjects from harm and prevent the spread of adharma in the world. Grant me knowledge to understand others. Let me be unmatched in battle. I desire one thousand arms so that I may act swiftly and effectively in every circumstance. Let me be able to travel freely across all worlds. Let my death come only at the hands of a man who is greater than me in strength and virtue. Let me be able to demonstrate the right path. Let my hospitality toward guests be praiseworthy. Let my riches be inexhaustible so that I may always provide for the needs of my people and uphold my duties as a just ruler. In my kingdom, let peace and security reign. Let my devotion to you remain constant and unwavering.”'

'Dattatreya smiled and spoke, "Everything you have described will come to pass. You shall become a mighty lord and your reign will spread far and wide.”'

Consecration of Arjuna

'Recognizing the significance of event, the heavens and earth stirred into motion.

From the heavens, messengers were dispatched. Heralds left Mahishmati to invite all sages and rulers to witness and honour the crowning of a great king.

The sages including Vasishtha and his disciples, received the summons and set out.

The rivers, too, led by Ganga arrived at Sahyadri hills. Indra and the other gods arrived there. Gandharvas and apsaras came to grace the occasion.

The nagas, led by the great Vasuki arrived there. Garuda and the other birds also arrived there.

People from all over began to pour in.'

'A sacred fire was kindled. Dattatreya took Arjuna's hand and anointed his forehead. The sages stepped forward. Holding vessels filled with the waters of every holy river and ocean they poured the water in libations, washing over Arjuna's head and shoulders. The Haihaya prince was crowned the king of Mahishmati. By the grace of Dattatreya, he received prosperity. After the consecration ceremony was over, Arjuna addressed his subjects. He said, "Going forward, only I shall take up arms. If anyone else, without permission does that, the person shall face death by my own hand.”'

'So it was that no soldier patrolled the roads. No guards stood at gates. None were needed. Arjuna protected the villages, he protected the fields, he protected the herds and wild creatures he stood guard over the ascetics and he ensured caravans passed safely from kingdom to kingdom.'

The Reign of Kartavirya Arjuna

'As long as Kartavirya ruled, nothing was ever destroyed. Crops were safe, families remained whole, and temples stood undisturbed.

Arjuna also performed grand sacrifices. Gold, cattle, cloth, and gems flowed freely as Dakshina to the brahmanas and the poor. When challenged, he led mighty battles, subduing foes to restore balance where adharma had grown. All this was possible by the grace of Dattatreya, the radiant one, who was Vishnu's incarnation. He is the destroyer of adharma.'

Mahamati had been sitting listening to all this. Sumati said, 'I have told you about Dattatreya. You had asked about Alarka. I will next tell you about who Alarka was.'"

Deeper Insights

Arjuna’s prayer is filled with selflessness (desire to serve his people), wisdom (request for discernment), and detachment (seeking death only at the hands of a superior). His request for 1000 arms is not vanity, but a wish to serve everywhere, reflecting yogic dexterity and omnipresence.

The grand consecration, attended by gods, rivers, birds, sages, and even trees, reflects the sanction of Arjuna’s role. The whole universe affirms a ruler who has pleased the divine through understanding, humility, and purity of intent.

Arjuna’s declaration of monopoly over weapons is not authoritarian but reflects the ideal—where the king assumes full responsibility for security. His role is not domination but protection.

Kartavirya Arjuna is said to have been blessed by Dattatreya and attained siddhis. The Bhagavata Purana echoes similar ideas: “He obtained yogic powers from the Lord in the form of Dattatreya and ruled with dharma.” The Bhagavata Purana also details Kartavirya Arjuna's boons and his eventual death at the hands of Parashurama, an incarnation of Vishnu.

Ashvatthama refers to Kartavirya as a great king who once humbled Ravana, in Mahabharata.

Modern Relevance

In an age dominated by appearances, social media images, and quick judgments, the story of Arjuna and Dattatreya is more relevant than ever. When Arjuna saw Dattatreya sitting with a woman, holding a cup of liquor, most would have walked away, judging what they saw at face value. But Arjuna stayed. He understood that true wisdom often hides behind unconventional forms.

What It Teaches Us Today: Don’t judge by appearances. In the age of curated personas, discernment is a rare gift. Like Arjuna, we must learn to look beyond the surface.

True mentorship isn’t always conventional. Dattatreya’s teachings were hidden in paradox, but those willing to observe deeply were transformed. Great guidance may come from unexpected places.

In a time where leadership is gets associated with dominance and display, Arjuna reminds us that leadership is about integrity, humility, and protection of all beings.

In today’s complex world, seek clarity before judgment. Whether you are a leader, a student, a seeker, or a parent—walk the path of understanding and humility. The greatest transformations begin when we drop ego, respect the wisdom around us, and act with a sense of dharma.

Be Courageous enough to bow before wisdom, even when it defies norms.

Be inspired by Dattatreya and try to be Detached from labels, rooted in truth.

Serve like Kartavirya: With purpose, compassion, and strength.

The story reflects how truth wears the simplest masks. In a noisy world, we need Arjuna’s clarity, Dattatreya’s stillness, and a commitment to lead with dharma.

In every field—from politics to parenting, from startups to spirituality—the lesson is timeless; True power flows from devotion, understanding, and unwavering service to the greater good.

Let’s lead, not with fear or force, but with awareness and compassion—just as Arjuna did, under the grace of Dattatreya.

Tuesday, July 1, 2025

Important Update: New Schedule and Break

 Hello everyone,

I'm sharing some important updates regarding my posting schedule and an upcoming break.

New Posting Schedule: From now on, you can expect a new post here every Friday. I'm making this change to focus on creating even more engaging and insightful content for you each week.

For those interested in the fascinating narratives of Bengali Literature, Ramayana, and Mahabharata, I'm excited to announce that I'll be sharing new content on my Substack every Tuesday. Join me there: https://writtenbybabu.substack.com/

Upcoming Break: Please note that I'll be taking a short break from the blog and substack. I'll be away from July 8th to July 25th, 2025 (both days inclusive), which means there won't be any new posts during that period.

I'll be back and aiming to resume posting here on Friday, August 1st, 2025. Once I return, we'll dive back into the fascinating world of the Markandeya Purana and other Puranic discussions.

In the meantime, feel free to catch up on any previous posts you might have missed. Your insights and comments are always appreciated, so please share your thoughts on the existing content.

Thank you for your understanding and continued support!

Warm regards,